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How to
Discern a Vocation – Part II
[To read Part I of this article,
Click Here]
There are a few things recommended to those
who desire to be more certain regarding the
possibility of a vocation. Indeed these
practices are recommended for everyone,
since we all are called by God in baptism to
holiness of life, and because these
practices are nothing more than fidelity to
our baptismal promises. At the present you
may practice one or more of these, or even
none of these. Are you required to practice
them all? Is that necessary to know for
certain your vocation?
The answer is simple enough. These practices
are like flames of a fire. The more flames,
the more heat, the more heat, the greater
the likely hood of a wet log burning. Now
the soul who is beginning to walk to the
Lord, indeed even many of us who have begun
long ago, is likened to a wet log. It must
draw close to God or God to it to be dried
from sin, enlightened by faith, kindled by
charity for God and neighbor.
Therefore the more that one does to draw
closer to God, the clearer will be one's
knowledge of one's vocation, whatever it may
be, and wherever it may lead.
Here are some recommended things you can do:
1.
Consecrate yourself to the Blessed Virgin
Mary and ask Her for all the graces and
lights you need to please Her Son best of
all.
2.
Resolve to spend some time each day in
prayer. The more definite the time and place
the better.
3.
Receive the sacrament of penance frequently
and worthily.
4.
If you are not conscious of having committed
a mortal sin which you have not confessed,
then receive the Eucharist and with devout
attention and participation at the Holy
Sacrifice of the Mass. Keep free from all
sin, especially mortal sin, and strive to
receive worthily often.
5.
Pray to the Blessed Virgin Mary each day;
and strive to acquire the habit of saying
Her Rosary each day.
6.
Pray often to one's guardian angel and to
one's patron saints for the light of
guidance and the grace of help.
7.
Avoid everything that might destroy one's
love of God and Heaven, especially, impure
pictures, films and immodest clothing or
friends. (This practice is of course not
optional, but obligatory, for "He who lives
by the sword is doomed to die by the
sword.")
8.
Read the lives and/or writings of canonized
saints. Especially those who were
outstanding priests, religious and founders
of religious orders.
9.
Study the Catechism.
10.
Take up some work of charity for your
neighbor, in so far as your present duties
allow.
11.
Frequently ask God for the grace to know and
love Him more and more.
12.
If there is a priest who in his actions is
faithful to the Pope and a man of prayer ask
for his advice and counsel. If you think you
need advice concerning a vocation to
religious life choose a priest who does not
in any way despise the religious vocation.
13.
Be faithful to your present duties in life,
even making sacrifices to fulfill them
without negligence.
The Reward for those who follow Him
Finally we have the assurance of Christ that
all who follow Him in a vocation will be
greatly rewarded in this life and the life
to come:
Peter said to Him, "We have left all we own
to become Your followers." His answer was,
"I solemnly assure you, there is no one who
has left home or wife or brothers, parents
or children, for the sake of the Kingdom of
God, who will not receive a hundred homes,
brothers, parents or children in this age
and in the world to come life everlasting."
(Gospel of St. Luke, chapter 18, verses
29-30)
Supplement: Advice on Fulfilling a Vocation
Finding a Diocese
If you have discerned that God is calling
you to the diocesan priesthood, then here is
some simple advice that you can follow to
help you fulfill His will for you.
First of all, do not pursue the vocation of
a diocesan priest if you have sometime
thought your vocation is to the religious
life, and are choosing a vocation to
diocesan priesthood as an escape from a
vocation to religious life. This kind of
behavior displeases the Lord very much, and
He is not one to be mocked. Rest assured
that He will block your way and have His way
in the end, or that you will perish in your
folly.
Second, strive to find some truly holy and
learned diocesan priests to be your mentors
and advisers. Discern who to entrust your
soul to by examining their deeds more than
their words. Don't hesitate to make
sacrifices in traveling to find, even in
remote places, such men, for they are worth
their weight in gold. And having found them,
do not let human respect or friendship lead
you to accept anything they might advise
that would be against the teaching of the
Church or the way of holiness.
Third, don't play the cafeteria game: that
is, do not decide on a diocese simply
because you can get more out of it for
yourself, especially if this "more" regards
material things. Consider rather a diocese
where there is greater possibility of
pleasing God and serving the needy. Mission
dioceses are often places were God can more
easily found.
Fourth, don't accept compromises. Often many
men go the way of perdition by agreeing to
immoral arrangements in regard to their
priestly formation, thinking once they
become a priest it won't matter how they
became one. There is little that could be
more stupid than such thinking. God sees
all, and the man who ascends the Altar
unworthily is the most cursed man on the
face of the earth.
Fifth, do not neglect prayer and study—in
that order. Do not be swayed by what men say
but bend your mind and heart to what the
Church and the Saints, Doctors, and Fathers
teach and did. Pay as much regard to a
teaching as the authority of the one who
taught it, and you will never go wrong.
Sixth, be holy for the Lord your God is
holy. Make your first work, each day and
week, be the keeping of your good
resolutions and the examination and
formation of your conscience. Never call
evil good, nor good evil. Never call what is
better, worse, or what is worse better. For
such is the sin against the Holy Spirit.
Seventh, never be afraid, when you have
sufficient reason, to disclose to those
superiors who are able and willing to do
something about it, the names of those
persons in the Church who need help or who
are destroying Her from within.
Finding a Religious Institute
Finding a religious institute is an
essential part of a religious vocation;
though, alas, it is not at all easy in the
contemporary situation. But there are
several points of advice that will smooth
your journey, if only you remember them:
First, discern your vocation. Half the work
in finding a religious institute is knowing
to which one the Lord is calling you. He
will not fail to make this clear, but to
discern this rightly you must consider the
totality of all the holy desires the Lord
has sown in your soul, not just one of them.
It is disastrous to choose one community
over another simply because you would prefer
this or that particular characteristic most
of all. What matters is not what you want,
but what God wants for you. Therefore put
His will first and make the decision that
will please Him. This is the most
fundamental rule. If you break it, your life
may be pleasant, humanly speaking in this
world, but very unpleasant, spiritually
speaking, in the life to come.
Second, to be a religious is to promise God,
under the penalty of eternal damnation, to
spend one's life seeking to grow in virtue.
If you do not have this intention, do not
be a religious, for it would be a quick
road to damnation. If you have this
intention, you need to pray and study a
great deal the teachings and lives of the
saints, on how to be holy. This will be the
greatest help in deciding which community
the Lord wants for you.
Third, never consider any community which is
in any way not Catholic in its way of life.
Examine their doctrine and discipline, what
they do and what they don't do and what they
permit members to do and not to do. What
periodicals and books do they read, what
places do they visit, what clothes do they
wear. The key questions to look for are how
do they live their vows of poverty,
chastity, and obedience. Be frank in your
questions when you visit, if necessary. No
worthy community will tolerate in the least
such things as theological dissent, sodomy,
impurity, individual monthly stipends, or
freedom to do your own thing, etc.. If such
criteria, as these, limit the number of
places to choose from, all the better, since
God only has one place in mind for you
anyhow.
Fourth, do not give up. Even if you make the
wrong decision, there is always time to
change your heart and decide aright. Many
times a community seems one way to us in our
youth and another once we live there. If
there are truly sound reasons, do not
hesitate to leave. Do not join in the
revelry of the wicked, simply because you
have so little faith in the Providence God
will show you if you seek Him in purity of
heart and life. Sometimes too, after some
years we realize that God was calling us to
a holier life, and that there is a real
possibility to live it now. Make this known
to a good holy priest and seek the
permission to follow this
vocation-within-a-vocation. It is never too
late to follow the Lord with a renewed
spirit.
Fifth, never set a limit. If you only knew
the things that make the Lord very, very
angry, you would realize that one of they is
those individuals who say "If I find such
and such in such and such a period of time
then I will say yes to the Lord, otherwise,
I will go my merry way." These
individuals go from folly to perdition
faster than lightning. And they deserve
such, for they have spurned the Love and
powerful Providence of God, who alone is
worthy of love and who knows best the times
and seasons to serve Him.
Sixth, do not join or remain in a community
if they do not observe their rule or norms,
or if they are not willing to expel
dissenters or those who flagrantly
transgress their vows. But resolving to
remain a religious and be a better one, keep
the rule or norms and look for the
possibility of transferring to a better
community. To do otherwise is to put your
soul in grave danger; to join such a
community is, according to St. Alphonsus, a
mortal sin.
Finally, consider items 4,5,6 and 7 from the
advice given to seminarians. |